Multiple Enthusiasms

Infinite jest. Excellent fancy. Flashes of merriment.

Tag: new york times

Over the weekend, The New York Times ran a long article on the current state and possible future of Barnes & Noble.

It’s an interesting article with a strange, near-defeated tone. It goes out of its way not to lament the current state of affairs that is the bookselling business and the late-twentieth century distribution model of the corporate publishing industry, but it holds an undercurrent of resignation from paragraph to paragraph, as if its author isn’t quite certain whom she is trying to convince but knows she can convince herself least of all. It portrays Barnes & Noble as a compelling candidate for its own adjective: an honorable enterprise begun by one man selling used books in a great city that grew humbly until the late-1970s, when a young entrepreneur bought it and fueled growth and revenue.

It doesn’t mention the scores of independent bookstores that collapsed based on Barnes & Noble’s discount practices and corporate publishers support of them. It doesn’t mention the once-quaint shops who shuttered their windows because selling a book for list price could no longer attract foot traffic from anyone but the most dedicated of shop patrons; most readers were happy to spend the money the saved buying inexpensive hardcovers on coffee or cheap tchotchkes like bookmarks or novelty pens or sparkling journals. It doesn’t mention predators and their prey, and the collateral damage experienced by those caught between the two.

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After several years in a will-they/wont-they purgatory, the digital revolution in publishing has finally become more a matter of when than if, where “when” seems to be 2010. Apple’s launch of the iPad–which featured five of the big six corporate publishers as partners and only ignored the sixth because someone within the company had outed the device the day before official launch–got the ball rolling and demonstrated that ebooks were not just a novel trend but rather new media for novels and all sorts of other forms of storytelling. In late August, Amazon’s third-generation Kindle, with its improved screen and form factor and its lower price, effectively killed the counterargument. The only thing left to really argue about is price.

But really, that’s fodder enough.

Since Apple got all those publishers on board and got its iBookstore rolling (or did it? Has anyone heard anything about the iBookstore? All I hear about are the devices–Kindles, nooks, iPads. Not so much about the stores), there’s been a debate about what’s a “good” price for ebooks. One common idea discussed when the iPad launched was the so-called “agency model,” which basically meant that publishers got to set their own price. Tech Eye mentions that this is in opposition to allowing, say, the vendor to decide the price. In other words, it’s the difference between, say, Harper setting the price of its books and Amazon doing so.

Publishers, of course, want high prices. This was why $10 ebooks were so common during the beginning of last year. Right after the iPad? Seems like publishers–corporate and otherwise–got a little high off the power of the partnership and suddenly decided that the right price for ebooks was between ten and fifteen bucks. The New York Times discussed the phenomenon.

To really get into the discussion, though, we have to consider factors regarding price. There are myriad.

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Through most of my life, at various times, various people have remarked I look like others. Just a few weeks ago, during an orientation, one of my colleagues decided I reminded her of the lost Baldwin brother. Back when I used to be a substitute teacher, I’d often hear, amid a flurry of giggles, that I looked just like the guy from N’Sync. I’ve reminded people of Jack from Will & Grace and Tom Cruise, Dean Cain back when he was Superman, and even Superman himself.

My favorite, though, has always been and will always be when someone tells me I remind them of a young Paul Newman.

Because, seriously, is there, and has there ever been, and will there ever be, a cooler man?

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I’m not quite sure why you actually have to be aware of this story to be able to find it, but it seems to be the case. I was told of it the other day by someone browsing the BBC news site, but on perusing it myself, I can’t find it. I checked all my major news sites, too: the Los Angeles Times and Washington Post and MSNBC.com. Heck, you’d hope one would find it through the New York Times, but no luck there, either. Just to confirm, I ran a search on it yesterday, and this is all I found:

I had to go all the way to Google, in fact, and when I did, I found an Associated Press story the associated press seems to have summarily completely ignored: apparently, whoever owns the World Trade Center proposed completely scrapping plans and deadlines for the construction of the new Freedom Tower because “nearly every project is delayed and over budget and that previous estimates are unrealistic.”

Sad, that. The first project scheduled to be completed–in time for the tenth anniversary of the attacks–was the memorial. Freedom Tower itself, along with the other buildings, weren’t expected to open themselves until 2013.

Shame, this.

Larry Silverstein is in charge of building three of the five towers (seems he’s the owner). He’s also the person to whom will be made payments of $300,000 per day for every day the construction of the towers goes beyond deadline. In fairness to him, though the article is not clearly worded, I think he’s also the one proposing scrapping the deadlines in the first place.

It puts me in mind of a paragraph from “What I Saw That Day (September 11th, 2001),” my essay (in my collection) concerning that day those years ago, and how I feel about it now:

I can’t seem to shake this feeling that it’s a bad dream. I can’t help looking at the plans and design for the new Freedom Tower and wonder why we can’t just build the World Trade Center back. Why we can’t recreate those buildings so that, one day, when we talk to our children and tell them about that day, they can look up at us and say, “What’re you talking about, Daddy? You mean those buildings? Right there? They falled down?”

There are days I miss New York, especially lately, but sometimes I wonder if I don’t miss Manhattan during the summer of 2000. It’s different when I go back, and then again, so am I.

(if you want to read my September 11th essay and haven’t yet, you can find it here.)

Over the weekend, I caught an article at The New York Times.com concerning Jill Bolte Taylor, a Harvard neuroscientist who claims to have experienced nirvana when she had a stroke. She’s written a memoir called My Stroke of Insight, which was just published by Viking, about the experience.

Basically, according to the article, which means, I assume, according to Taylor, after a blood vessel in her brain burst, her left hemisphere began to fail her. Doctors who operated found a golf-ball sized clot in her head and removed it. After surgery and eight years of recovery, apparently, Taylor is basically fully recovered, continues to study neuoroanatomy at Harvard, and wrote her book.

She had been a neuroscientist prior to her stroke, her work concentrating on the different functions the left and the right brain perform. Scientists attribute logic, ego, and perception of time to the left brain (or, at least, Taylor does), with the right brain taking care of creativity and empathy. Taylor believes that cutting her off from her left brain forced her to accept the consciousness of her right brain, which created that heightened sense of empathy, cultivated a sense of blissful nirvana, and, even, allowed her to:

see that the atoms and molecules making up her body blended with the space around her; the whole world and the creatures in it were all part of the same magnificent field of shimmering energy.

Which is fascinating. I’ve always been fascinated by it, anyway. A friend of mine, Richard Cox, even wrote a novel called The God Particle, which includes a sort of shimmering energy field as a plot point (it’s a good novel, too, although I’ve always liked his first, Rift, better.

I’m a little . . . well, confused isn’t quite the word for the science mentioned in the article, but I think I understood the brain and how it worked differently. For example, I knew the left brain and the right brain generally control different functions, but I thought scientists had proven that people don’t use one or the other but rather both in tandem years ago. It reminds me of what I had thought was an old wives’ tale about how we human beings only use 10% of our brains; while it may be technically accurate at any one time, the 10% we use changes according to the activities we are performing. I’ve always though I suck at math mainly because I write so much; I can feel that doing math requires thinking differently than I’m used to.

Then again, I tend to be a mostly happy person, and I wonder if that’s because I spend more time thinking using the areas of the brain that contribute to this “nirvana” Bolte Taylor is writing about. Who says:

Today, she says, she is a new person, one who “can step into the consciousness of my right hemisphere” on command and be “one with all that is.”

And she certainly looks happy.

But something else in the article caught my attention, first in the way it was treated and second in what it means for Bolte Taylor; Bolte Taylor’s brother was diagnosed with brain disorder schizophrenia (according to her Amazon.com page; I’ll link at the end of this post). According to the article’s second page:

Originally, Dr. Taylor became a brain scientist — she has a Ph.D. in life sciences with a specialty in neuroanatomy — because she has a mentally ill brother who suffers from delusions that he is in direct contact with Jesus. And for her old research lab at Harvard, she continues to speak on behalf of the mentally ill.

So, apparently, if a blood vessel bursts in your brain, causing a golf ball-sized clot that cuts you off from your left hemisphere, you get to experience nirvana and the unity of the universe, as well as perceive the shimmering energy field that includes all the atoms and molecules in your body, before you sell a book about the experience to Viking, go on speaking tours, and receive fan mail from all the people who believe in what you’re saying, but if you’re in direct contact with Jesus, you have delusional, brain disorder-based schizophrenia and are mentally ill.

There’s a huge disconnect there, I think.

Now provided, I don’t know about Bolte Taylor’s brother one way or the other. I don’t know what direct contact with Jesus means, nor what Jesus is telling him through said direct contact.

But I will note that, from my three years working as an editor of a clinical psychiatric nursing journal, I could swear I’ve read theories that mental illness can be genetic and run in families.

I know I’m backhandedly implying Bolte Taylor has a mental illness here, but really I’m being disengenuous, for a very specific reason: I tend to believe there might be something to her experience and her perceptions, and what bothers me is the disconnect between the way the media (and perhaps the scientific community) and certainly that article treats her experience versus her brother’s. The article is full of careful explanation and detail describing both her symptomatology and the physiological, neurological, and psychological effects thereof, but when it comes to her brother, he is “mentally ill” and “suffers from delusions.” I get that further mention of his illness or its symptoms are probably both beyond the point and scope of the article, or perhaps even that Bolte Taylor didn’t want to talk too much about it, but you’d think it would have been at least a little more sensitive.

Really, though, it reminds me of this comic by Lore Sjoberg:
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(you can find others by clicking on the comic, and find more by Sjoberg here)

Here’s that link to Bolte Taylor’s book I promised. It certainly looks interesting.

What do you think? Of Bolte Taylor’s experience, the science behind it, or the article? I’m really curious to know what other people think of questions regarding science and faith. Is contact with Jesus really less believable than nirvana via a burst brain vessel?

Caught this article on the New York Times site this morning. Seems to be a day or so old, and it’s supposed to be about a movie that takes place in academia, but the article seems to be about how strange it is for a fiction writer to work in Hollywood, and what a difficult time of it said fiction writer would have.

I actually get that, at least considering the author in question, one Mark Jude Poirier. I’ve never actually heard of Poirier, but he’s apparently got two short story collections and two novels under his belt, and he studied at both the University of Iowa and Johns Hopkins, both of which have renowned writing programs, though the article doesn’t mention what Poirier studied. It does mention what Poirier writes about, to some degree:

His published writing, which also includes a second story collection, “Unsung Heroes of American Industry” (2001), and a second novel, “Modern Ranch Living” (2004), is distinguished by good, dry jokes, a fine appreciation of messy families (he is one of 11 children), a tremendous affection for teenagers and losers, and a strange fascination with amusement-park rides. Only the last is missing from “Smart People.”

I could see why that might not work in a movie, or at least might become one of those pointless, “character-driven” pieces that inevitably come up for Oscars. Rafferty uses this dichotomy, though, to make some blanket statements:

But mostly nothing happens, except in the sense that novelists and short-story writers understand. For them moving a character from not knowing that he’s unhappy to sort of acknowledging it qualifies as a pretty momentous event.

And that may be why so few writers of fiction manage to succeed, or even to be minimally comfortable, in Hollywood. There was a time when the studios, hankering for prestige, would throw money at well-known literary figures and set them to work on projects to which their actual talents were almost risibly irrelevant: F. Scott Fitzgerald, Dorothy Parker, Nathanael West, William Faulkner, Gore Vidal and Truman Capote, among others, all did their stints and went home, for the most part, baffled. (Playwrights, with their expertise in dramatic construction and ingrained audience-pleasing instincts, usually fared better.)

These days Hollywood — even “independent” Hollywood — doesn’t frequently come calling on novelists of any literary stature. John Sayles, who directs his own screenplays, has had a productive career, and Richard Price and Larry McMurtry get work too, but it’s a short list. Producers care less about prestige than about marketable stories, and what in the world do fiction writers know about stories?

The fact that “not knowing that he’s unhappy to sort of acknowledging it qualifies as a pretty momentous event” for many current writers of short stories and novels is I think, for the most part, why some many current short stories and novels suck worse than a gaping chest wound and are crappier than a sewage treatment facility.

I can’t argue with Rafferty’s list of writers of the golden age, nor with the quality of their output; I’ve often said that the best thing William Faulkner ever wrote was The Big Sleep, and the thing about it was that Ray Chandler had already done all the heavy lifting for him. Most successful novel adaptations weren’t written by their novelists; The Shawshank Redemption was written by Frank Darabont, and Jo Rowling hasn’t touched any of the Harry Potter scripts (well. Except to approve them). There are a few writers I can think of who do both successfully: Alex Garland (The Beach), David Benioff, and Neil Gaiman are, roughly, it, but the thing about them is that each seem to have an understanding that, for stories to work, something must happen and someone must change.

If nothing happens and nobody changes, is it really a story?

Or is it actually just a handful of competently composed sentences, told by idiots full of sound and fury, ultimately signifying nothing?

I’d argue most fiction is the latter, nowadays. Which I suppose makes Rafferty right, in his way, but for all the wrong reasons.