When I was younger and first breaking from Catholicism, I became very interested in Wicca and paganism. Something about the more natural ways of thought and worship appealed a great deal to me: I am by ethnicity, like, Scotch-Welsh-Dutch (or something); I grew up as a Boy Scout and so was often camping or hiking, which was why I liked the idea of nature as the truest and most accurate expression of the divine (I don’t know about God or Jesus either way, but show me a new day and I know where I stand); and I liked the idea of not having to go to Church or receive Eucharist or pray to know the way of God.
By the time I got to college, that had begun again to change. Studying theology with Robert Kennedy, roshi, S.J. remains one of the most formative experiences of my life, with consequences and repercussions I am even still parsing. Back then, in the way of the arrogance and pretension that became my characteristic for several years, I declared myself a “Zen Christian Wiccan,” because I thought I had discovered over the years that there is, inherently, either no difference whatsoever between prayer, spells, and meditation, or that the differences we perceive between them, like the differences we perceive between Coca Cola and Pepsi, more a result of brilliant advertising campaigns and the placebo effect than anything else.
Nowadays, I know better how little I know.